Is quoting half verses Haram in support of your arguments if it would cause a change in context.?

One of the half verse often quoted (in Y/A including) to support the idea of following Hadith (blindly) is: %26quot;And whatsoever the Messenger (Muhammad [sal-Allahu 'alayhi wa sallam]) gives you, take it; and whatsoever he forbids you, abstain (from it). And fear Allah; verily, Allah is Severe in punishment.%26quot;

(Qur'aan 59:7)



The half version gives the verse generality but when you read the verse as a single unit, the context becomes crystal clear.



Here is the full version:



shakar: Whatever Allah has restored to His Messenger from the people of the towns, it is for Allah and for the Messenger, and for the near of kin and the orphans and the needy and the wayfarer, so that it may not be a thing taken by turns among the rich of you, and whatever the Messenger gives you, accept it, and from whatever he forbids you, keep back, and be careful of (your duty to) Allah; surely Allah is severe in retributing (evil): Quran 59:07





Asad further eleborate



Whatever [spoils taken] from the people of those villages God has turned over to His Apostle - [all of it] belongs to God and the Apostle, [Sc., and not to individual Muslim warriors. As so often in the Quran, the expression %26quot;God and the Apostle%26quot; is here a metonym for the Islamic cause, and for a government that rules in accordance with the laws of the Quran and the teachings of the Prophet.] and the near of kin [of deceased believers], and the orphans, and the needy, and the wayfarer, [Cf. 8:41, which relates to booty acquired in actual warfare, out of which only one-fifth is to be reserved for the above five categories (see note on 8:41). In distinction from all such booty, the gains obtained through fay are to be utilized in their entirety under these five headings. As regards the term ibn as-sabil (%26quot;wayfarer%26quot;), see the third note on 2:177.] so that it may not be [a benefit] going round and round among such of you as may [already] be rich. Hence, accept [willingly] whatever the Apostle gives you [thereof], and refrain from [demanding] anything that he withholds from you; and remain conscious of God: for, verily, God is severe in retribution. [Respectively, in later times, the head of an Islamic state, who has to decide - in the light of the exigencies - how the share of %26quot;God and His Apostle%26quot; is to be utilized for the common weal.] Quran 59:07



And if you still have doubts than read the preceding verse



Literal: And what God bestowed upon/gave spoils of war on His messenger from them, so you did not hurry/rush on him from horses, and nor camels ridden or loaded/riders , and but God empowers His messengers on whom He wills/wants , and God is on every thing capable. (Whatever God gave His messenger is not from your support but through God's blessing.) Quran 59:06



Sorry for the long explanation but somebody had to do it.
Is quoting half verses Haram in support of your arguments if it would cause a change in context.?
Thank you for sharing.
Is quoting half verses Haram in support of your arguments if it would cause a change in context.?
they Always quote part of the above verse ,to fit in hadith books,sending wrong message across the board,manipulating Allah's Word, distorting Allah's Message !
the verse still indicate that we should take and obey whatever the messenger of Allah said or do.



there are even more verses:



83. When there comes to them some matter touching (public) safety or fear, they make it known (among the people); if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the grace and mercy of Allah upon you, you would have followed Shaytan, except a few of you.)



(43. And We sent not (as Our Messengers) before you (O Muhammad) any but men, whom We sent revelation. So ask Ahl Adh-Dhikr, if you know not.) (44. With clear signs and Books (We sent the Messengers). And We have also revealed the Dhikr to you so that you may clearly explain to men what was revealed to them, and that perhaps they may reflect.)



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(36. It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed into a plain error.)



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(6. The Prophet is closer to the believers than themselves, and his wives are their mothers. And blood relations among each other have closer personal ties in the decree of Allah t



(69. And whoever obeys Allah and the Messenger, then they will be in the company of those on whom Allah has bestowed His grace, of the Prophets, the Siddiqin, the martyrs, and the righteous. And how excellent these companions are!) (70. Such is the bounty from Allah, and Allah is sufficient as All-Knower.)





@Muhmoud K

are you sure?

so how about these verses that I qouted?



@Edit

he was talking about the last part of the Hadith, that's why people asked him, if they didn't notice they wont bother ask, because he said %26quot;the prophet said%26quot;



so, he was talking about this part:



A wife says, 'You should either provide me with food or divorce me.' A slave says, 'Give me food and enjoy my service.%26quot; A son says, %26quot;Give me food; to whom do you leave me?%26quot; The people said, %26quot;



it's obvious.



beside, any Muslim can check about any Hadith to know if it's fake or not.

but don't make your own choices.



@Edit

oh, how smart, as usual.

Abu Hurairah already put a note.



do you know what the hadith means???

see, your plane is very clear, instead of answering to my answer or Qs(like in your previous Q.), you start circling a round.



by the way, this is typical, all RK followers do the same, believe me, till now, no one provided an answer to any Q.



oh, by the way, this is not my explanation.

if you read hadiths books explanation, you will find it there.

and it's not new.



but I guess you didn't read it from a book, yes?



you cant read Arabic, yes?



@Edit

I'm not slandering you, you are doing good job in doing so to your won self.



but it is very amusing to watch people circling around the argument, because they have nothing to say.



if you don't have any answer not evidence to provide, just keep silent, instead of embarrassing yourself.



and following the idea of a%26quot;man%26quot; while refusing to follow the prophet, makes you one of his followers.



it's a matter of choices, I'm not trying to convince you here, just exposing your lies for Muslims sake.



give me the names of the %26quot;teenage%26quot; companions.
la ilar ar ililar
the quotation Qur'aan 59:7)

is correct and is not out of context althought its is quoted half of the verse still there isnt any change in its meaning



as long there isnt any change in the meaning of the verse u can quote it half as well